Starting Date: July 25, 2026

INTRODUCING ALICIA MASON

LEADING SHOTGUN PLAYER’S FIRST EVER ONE-PERSON PERFORMANCE IN THE ROLE OF EFFIE

Alicia Mason is a SAG-AFTRA actor, daughter, partner, and devoted pet mom. She was raised by parents who served in the military and a mother who worked as a clinical psychologist—people who taught her the importance of empathy and the many layers of the human experience.

As an actor, her mission is to tell stories that move, transform, and resonate, while honoring and uplifting the communities of color she grew up in.

Photography by Ben Krantz

PLAYWRIGHT GARY OWEN

Gary Owen is a Welsh playwright and screenwriter. His play Iphigenia in Splott won the James Tait Black Prize for Drama, was named one of The Guardian’s 50 best theatre shows of the 21st century, and was adapted into the Welsh-language film Effi o Blaenau, directed by Marc Evans, which recently screened at the Glasgow Film Festival.

Currently he is writing Owain & Henry, a forthcoming play for the Welsh National Theatre starring Michael Sheen at Wales Millennium Centre.

His plays Include Killology (Sherman Theatre/Royal Court Theatre), which won the Laurence Olivier Awards for Outstanding Achievement in an Affiliate Theatre; Romeo & Julie (National Theatre/Sherman Theatre); Violence and Son (Royal Court); and an adaptation of Anton Chekhov’s The Cherry Orchard.

His most recent play, Ghosts, premiered at the Lyric Hammersmith Theatre as an adaptation of Henrik Ibsen’s work. Earlier plays include Crazy Gary’s Mobile DiscoThe Shadow of a Boy, and

Jordan Smith

DIRECTOR MICHELE TALGAROW

Don’t let the title fool you—this isn’t a re-telling of the Ancient Greek Myth. It is a sharp, modern and deeply human thriller set in working-class Wales (or neighborhood in Cardiff Wales). It is just one actor on stage for 75 minutes, and she will absolutely blow you away with her energy, her wit, and a story that feels incredibly urgent right now.

It’s also hella funny!!!

Jordan Smith

FROM DIRECTOR KEVIN CLARKE

what’s wrong with me?

In 2022, Patrick Dooley asked if I wanted to direct a one-off staged reading of a play, won at auction by two generous donors at our annual Sassafrass gala. I said, “Fun! What’s the play?” He said, “The Goat! Know it?” No, I did not, and when I read it, my reaction was: “Whaaaat …?” Nevertheless, I signed on.

At the donors’ house, staking out their backyard “stage,” I brazenly asked, “What’s wrong with you?” “Pardon me?” Came the reply. I continued, “… that you want to stage this crazy, edgy play for your friends … in Your home?” He chuckled and warmly explained how he and his wife had seen a Zoom reading of the play during quarantine, how it had sparked conversation and had a lasting effect on them. No mention of the premise, the plot, the taboo. It made them feel something. It gave them a lot to talk about. The play got under their skin.

Years—and dozens of reads—later, this play has gotten under my skin, too. I’m still not sure I understand why I’ve fallen so hard for it. At its core, I know it’s about love. It’s about family. About truth and bravery, hope and grief, secrets and revelations. Things we all connect to.

The play’s title ends with a question mark because it lives in the question. What is acceptable? What is façade? What undisclosed personal truths live inside each of us? It presents a test of empathy, with no high marks, no failing grades. An examination of the limits of permissiveness, acceptance, and morality.

Tragedy = Tragos (goat) + ōidē (song). Albee added this provocative subtitle, “Notes Toward a Definition of Tragedy,” after its Broadway run. Why open our 2026 season with tragedy? The world’s not tragic enough? Why now? But what is “now”? Global tragedy unfolds at such breakneck speed that “last night” or “5 minutes ago” often feels like ancient history. We don’t come to the theater to watch TV news. We come to experience epic stories happening just once, right in front of us, shoulder to shoulder with other beating hearts. Tragedy served steaming hot, by actors on a platform—with jokes! That’s what “now” is. We leave the theater scrutinizing what we value. In this case, we might ponder how far we’re willing to go to preserve the things we cherish. I can’t tell you what to think about The Goat, what to talk about afterwards. But I can tell you: Think about it. Talk about it.

The artistic seeds of this production germinated in that sylvan backyard reading— theatrical frugality called on that audience to engage muscularly with their imagination and with Albee’s masterful writing. Since then, many people have gushed to me, “The Goat is my favorite play ever!” Each time, I suppress the joking reply, “Your favorite?! What’s wrong with you?” Because I know the answer to that question: It’s the same thing that’s wrong with me. We’re human.

sharon peng, costume designer

The interesting thing about working in white is that it’s a color that says nothing and yet everything, simultaneously. We associate it with pureness, yet it is wholly unforgiving. So we used red thread in the seams and as accents: sinew holding these bodies together. Their looks are physical manifestations of the constant, inherent tension – and harmony – between definition and organic fluidity.

SOPHIA CRAVEN, LIGHTING designer

The lighting design of the play leans into the brutalist architecture the scenic design is based on. By using natural cool tones and warmer harsh gobos the world of the characters reflects the harsh and uncomfortable circumstances they find themselves in. The lined gobos that fill the floor of the set emulate a caged environment that reflects the circumstances of the characters both on and off stage.

Iphigenia in Aulis background

Iphigenia in Splott takes inspiration from Euripides’ Iphigenia in Aulis. As the play unfolds, the Greek army is stranded in Aulis, unable to set sail for Troy to rescue the famous Helen because there is no wind for the sails. A seer named Calchas shares that there is no wind because the goddess Artemis is enraged and requires a sacrifice: Iphigenia, the daughter of Agamemnon. In the opening moments of the play we learn that Agamemnon has sent a letter to his wife, Clytemnestra, asking her to bring Iphigenia to Aulis to be married to Achilles. Yet Agamemnon regrets this falsehood and writes another letter telling her to remain at home; but his brother, Menelaus – the husband of Helen – prevents him from sending the letter. Clytemnestra and Iphigenia arrive in Aulis believing that a marriage will be celebrated.

When Clytemnestra learns that Agamemnon plans to sacrifice Iphigenia she is enraged and seeks the support of Achilles, who is also angry that his name was used to lure Iphigenia to Aulis. Despite his reputation as the greatest warrior among the Greeks, Achilles fails to convince even his own soldiers to protect Iphigenia. Agamemnon also warns that if the sacrifice is thwarted, many innocent people will die. 

Clytemnestra still vows to protect her daughter, until Iphigenia makes a choice. She decides to willingly sacrifice herself without further resistance. Iphigenia walks to the altar alone, with the soldiers giving way as she passes. She believes that her sacrifice will be for the greater good.

Back in 2001 Shotgun Players produced Iphigenia in Aulis at John Hinkel Park. One of the most memorable performances took place just after sunrise. Those of us who worked on this production have always remembered the raw power of the story and how the performances impacted those who witnessed it. That is why we are so eager to bring you this modern re-imagining of this classic tale – with its own visceral connection to contemporary society. And what happens when we ignore, or worse, take for granted someone else’s sacrifice.

From Shotgun Players’ 2001 production of Iphigenia in Aulis, directed by Patrick Dooley

This production comes on the tail of a film adaptation of Gary Owne’s Iphigenia in Splott. “Effi o Blaenau” premiered in the Welsh language of Cymraeg with English subtitles at the Glasgow Film Festival in March and a general UK theatre release in June.

Effi o Blaenau

A film adapation of Gary Owen’s Iphigenia in Splott

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